<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-11056086</id><updated>2011-12-12T01:23:04.601-08:00</updated><title type='text'>Online Kierkegaard Links</title><subtitle type='html'>Listing articles on an author is often a simple affair. With Kierkegaard this task is suspect. Why? There’s his unsparing disgust for scholars and assistant professors. Kierkegaard thought we should undertake philosophy with fear and trembling. This has led some to ask why we should read him at all. This site is set up with the wish that it might lead you, the reader, through the riddles and mirrors by which Kierkegaard hoped to guide us back to and beyond ourselves in primitivity.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://kierkegaardonline.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/11056086/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://kierkegaardonline.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Faustus and FrankenKitty</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='33' height='14' src='http://4.bp.blogspot.com/_8mYKGa9A7L8/SrvydAjKaYI/AAAAAAAAABc/9-BNoN29PMQ/S220/wedding2.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>1</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-11056086.post-110926628146652155</id><published>2005-02-24T08:52:00.000-08:00</published><updated>2011-01-09T09:29:18.181-08:00</updated><title type='text'></title><content type='html'>&lt;strong&gt;To send comments, suggest links or report errors, write:&lt;/strong&gt;&lt;br /&gt;&lt;a href="mailto:patriotgadfly@yahoo.com"&gt;me&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Updated 12/27/2007&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;New&lt;/b&gt; &lt;a href="http://ndpr.nd.edu/review.cfm?id=11884"&gt;On Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time&lt;/a&gt;, by Edward F. Mooney, Ashgate, 2007, 266pp., $29.95 (pbk), ISBN 0754658228. &lt;br /&gt;Reviewed by Alastair Hannay, University of Oslo&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Kierkegaard Carnival&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;New&lt;/b&gt; &lt;a href="http://faithisrisk.blogspot.com/2007/12/kierkegaard-carnival-iii.html"&gt;Kierkegaard Carnival III is now available&lt;/a&gt; at The Cynic Librarian blog.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://faithisrisk.blogspot.com/2006/12/kierkegaard-carnival-ii-december-31_31.html"&gt;Kierkegaard Carnival II is now available&lt;/a&gt; at The Cynic Librarian blog.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://faithisrisk.blogspot.com/2006/11/issue-1-kierkegaard-carnival.html"&gt;Kierkegaard Carnival I is now available&lt;/a&gt; at The Cynic Librarian blog.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Click on a link below to arrive at that section...  &lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;|&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#onlinebooks"&gt;Online Books&lt;/a&gt;| &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#introductory"&gt;Introductory&lt;/a&gt;| &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#hermeneutics"&gt;Hermeneutics&lt;/a&gt;| &lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#religion"&gt;Religion&lt;/a&gt; :: &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#bible"&gt;Bible&lt;/a&gt; | &lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#philosophy"&gt;Philosophy&lt;/a&gt; :: &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#history"&gt;Kierkegaard and Philosophy: Background&lt;/a&gt; // &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#philrel"&gt;Philosophy of Religion&lt;/a&gt; // &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#subject"&gt;Subjectivity&lt;/a&gt; // &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#kant"&gt;Kierkegaard and Kant &lt;/a&gt;// &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#witt"&gt;Kierkegaard and Wittgenstein&lt;/a&gt; | &lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#socio"&gt;Socio-Political&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#psychology"&gt;Spiritual Psychology&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#aesthetics"&gt;Aesthetics&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#feminism"&gt;Femininism&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#ethics"&gt;Ethics&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#science"&gt;Kierkegaard and Science&lt;/a&gt; | &lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#inter"&gt;Inter-Religious Dialog&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#wreck"&gt;[W]reckonings With Kierkegaard&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#biography"&gt;Biography&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#lectures"&gt;Lectures&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#reviews"&gt;Reviews&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#interviews"&gt;Interviews&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#biblio"&gt;Bibliography&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#other"&gt;Other Online Resources&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#popular"&gt;Popular Culture&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#film"&gt;Film: Fiction and Non-Fiction&lt;/a&gt; |  &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#blog"&gt;Blogs&lt;/a&gt; |&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="onlinebooks"&gt;&lt;strong&gt;New and Notable&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://tls.timesonline.co.uk/article/0,,25338-2409815,00.html"&gt;From fairy stories to philosophy&lt;/a&gt; by Jonathan Rée&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="onlinebooks"&gt;&lt;strong&gt;Online Books&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.religion-online.org/listbycategory.asp?Cat=110"&gt;Online Kierkegaard Books&lt;/a&gt; from Religion-Online&lt;br /&gt;&lt;a href="http://www.angelfire.com/nb/shestov/sk/sk_0.html"&gt;Kierkegaard &amp;amp; the Existential Philosophy: Vox clamantis in deserto &lt;/a&gt;by Lev Shestov&lt;br /&gt;&lt;a href="http://www.nd.edu/Departments/Maritain/etext/jmoral13.htm"&gt;"Person and Liberty I The Kierkegaardian Protest" (Meditation on the Singular)&lt;/a&gt; by Jacques Maritain (from ''Moral Philosophy'')&lt;br /&gt;&lt;a href="http://www.hccentral.com/eller2/index.html#toc"&gt;Kierkegaard and Radical Discipleship: A New Perspective&lt;/a&gt; by Vernard Eller&lt;br /&gt;&lt;a href="http://home.clear.net.nz/pages/ccreegan/wk/"&gt;Wittgenstein and Kierkegaard: Religion, Individuality and Philosophical Method &lt;/a&gt;by Charles L. Creegan&lt;br /&gt;&lt;a href="http://www.pupress.princeton.edu/chapters/s7970.html"&gt;Kierkegaard's Concept of Despair (sample chapter) &lt;/a&gt;by Michael Theunissen, Translated by Barbara Harshav and Helmut Illbruck&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="introductory"&gt;&lt;strong&gt;Introductory&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;b&gt;Biographical&lt;/b&gt;&lt;br /&gt;&lt;a href="http://www.denmark.org/kierkegaard.html"&gt;SØREN KIERKEGAARD - Life and Work &lt;/a&gt;by F.J. Billeskov Jansen&lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/aboutkierkegaard.html"&gt;About Søren Kierkegaard: Biography and Significance&lt;/a&gt; by Gordon Marino&lt;br /&gt;&lt;a href="http://www.whitworth.edu/academic/Department/Core/Classes/CO250/Other/Data/d_kierk.htm"&gt;SOREN KIERKEGAARD (1813-1855) BIOGRAPHY&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.pupress.princeton.edu/chapters/s7809.html"&gt;Søren Kierkegaard: A Biography&lt;/a&gt; by Joakim Garff, Translated by Bruce H. Kirmmse&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Commentary&lt;/b&gt;&lt;br /&gt;&lt;a href="http://www.sorenkierkegaard.org/comment.htm"&gt;A Commentary on Kierkegaard's Writings &lt;/a&gt;By D. Anthony Storm&lt;br /&gt;&lt;a href="http://faculty.samford.edu/~dlsansom/Kierkegaard"&gt;Soren Kierkegaard&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.bruderhof.com/articles/OddestProphet.htm"&gt;The Oddest Prophet&lt;br /&gt;Søren Kierkegaard (excerpt)&lt;/a&gt; by Malcolm Muggeridge&lt;br /&gt;&lt;a href="http://mars.acnet.wnec.edu/~grempel/curriculum/papers/Kierkegaard.html"&gt;&lt;br /&gt;Sören Kierkegaard and Existentialism&lt;/a&gt; by Gerhard Rempel&lt;br /&gt;&lt;a href="http://www.tameri.com/csw/exist/kierkegaard.shtml"&gt;The Existential Primer: Soren Kierkegaard&lt;/a&gt; &lt;br /&gt;&lt;a href="http://plato.stanford.edu/entries/kierkegaard/"&gt;Kierkegaard (Stanford Encyclopedia of Philosophy)&lt;/a&gt; By William McDonald &lt;br /&gt;&lt;a href="http://people.bu.edu/wwildman/WeirdWildWeb/courses/mwt/dictionary/mwt_themes_490_kierkegaard.htm#Søren%20Aaby%20Kierkegaard"&gt;Kierkegaard (Dictionary of Modern Western Theology)&lt;/a&gt; By Trevor S. Maloney, Jason Donnelly, Robert Smid, Imkong I. Imsong &lt;br /&gt;&lt;a href="http://www.press.jhu.edu/books/hopkins_guide_to_literary_theory/soren_kierkegaard.html/"&gt;Kierkegaard&lt;/a&gt; (The Johns Hopkins Guide to Literary Theory &amp;amp; Criticism) By Peter Fenves &lt;br /&gt;&lt;a href="http://www.kdkragen.com/sk/"&gt;Sören Kierkegaard (1813-1855): A Little Introduction &lt;/a&gt;By © 2002 K. D. Kragen&lt;br /&gt;&lt;a href="http://mars.acnet.wnec.edu/~grempel/curriculum/papers/Kierkegaard.html"&gt;Sören Kierkegaard and Existentialism &lt;/a&gt;By Gerhard Rempel&lt;br /&gt;&lt;a href="http://surfboard.surfside.net/jeff4/Existential%20Comeback.html"&gt;Is Existentialism Making a Come Back?&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;em&gt;Scholarly &lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;&lt;em&gt;(Requires more than introductory knowledge)&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="hermeneutics"&gt;&lt;strong&gt;Hermeneutics&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.sorenkierkegaard.nl/artikelen/Engels/042.%20Something%20on%20Hermeneutics%20and%20Communication%20in%20Kierkegaard%20After%20All.pdf"&gt;Being Something on Hermeneutics and Communication in Kierkegaard After All &lt;/a&gt;by Alastair Hannay&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="hermeneutics"&gt;&lt;strong&gt;Communication Theory&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.colorado.edu/communication/meta-discourses/Papers/McCormick_On_Indirection.htm"&gt;On Indirection&lt;/a&gt; by Samuel McCormick&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="religion"&gt;&lt;strong&gt;Religion&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://theologytoday.ptsem.edu/jul1974/v31-2-article2.htm"&gt;Doxology as Suspension of the Tragic&lt;/a&gt; By Joseph C. McLelland&lt;br /&gt;&lt;a href="http://www.quodlibet.net/lightbody-kierkegaard.shtml"&gt;Kierkegaard on ‘Upbuilding’, Grace and “the God Whom [Sic] Gives Every Good and Perfect Gift"&lt;br /&gt;&lt;/a&gt;by © Brian Lightbody &lt;br /&gt;&lt;a href="http://www.religion-online.org/showchapter.asp?title=537&amp;amp;C=586"&gt;Radical Theology and the Death of God &lt;/a&gt;by Thomas Altizer and William Hamilton&lt;br /&gt;&lt;a href="http://www.quodlibet.net/marsh-self.shtml"&gt;Hegel, Kierkegaard, and the Structure of a Spirit-full Self&lt;/a&gt; By © Jack E. Marsh Jr.&lt;br /&gt;&lt;a href="http://www.bib.uab.es/pub/enrahonar/0211402Xn29p119.pdf"&gt;Kierkegaard the Apophatic Theologian &lt;/a&gt;By David Kangas&lt;br /&gt;&lt;a href="http://www.bib.uab.es/pub/enrahonar/0211402Xn29p115.pdf"&gt;Kierkegaard's «Silent» Voice &lt;/a&gt;By Sergia Hay&lt;br /&gt;&lt;a href="http://libnt2.lib.tcu.edu/staff/bellinger/sk-copernicus.htm"&gt;Kierkegaard: Copernicus of the Spirit &lt;/a&gt;By Charles K. Bellinger&lt;br /&gt;&lt;a href="http://www.sofn.org.uk/The_Collection/Personal/purity.html"&gt;Matters Eternal&lt;/a&gt; by Don Cupitt&lt;br /&gt;&lt;a href="http://www.peterdrucker.at/en/texts/p_drucker_kierkeg_en.pdf"&gt;The Unfashionable Kierkegaard&lt;/a&gt; By Peter F. Drucker, 1933&lt;br /&gt;&lt;a href="http://itw.sewanee.edu/philosophy/Capstone/2004/bostwick.pdf"&gt;Kierkegaard vs. Nietzsche: Discerning the Nature of True Christian Faith &lt;/a&gt;By Ellie Bostwick&lt;br /&gt;&lt;a href="http://www.rso.cornell.edu/logos/fall2004/Williams.pdf"&gt;Kant and Kierkegaard on Faith: In Service to Morality and a Leap for the Absurd &lt;/a&gt;By Marc Williams&lt;br /&gt;&lt;a href="http://www.stolaf.edu/depts/philosophy/reed/2000/kierk.html"&gt;Kierkegaard and P.M. Moller on Immortality&lt;/a&gt; By Tamara-monet Marks&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="bible"&gt;&lt;i&gt;Bible&lt;/i&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.vanderbilt.edu/AnS/religious_studies/SBL2002/Kierkegaardian.htm"&gt;Can Kierkegaard Help Us Understand The Role Of The Law In Rom 7:7-12? Tools For A Kierkegaardian Reading Of Paul &lt;/a&gt;by Valérie Nicolet Anderson&lt;br /&gt;&lt;a href="http://www.vanderbilt.edu/AnS/religious_studies/SBL2002/grenholm.htm"&gt;Response to Valérie Nicolet Anderson &lt;/a&gt;by Cristina Grenholm&lt;br /&gt;&lt;a href="http://libnt2.lib.tcu.edu/staff/bellinger/ikceo.htm"&gt;Kierkegaard's Either/Or and the Parable of the Prodigal Son: Or, Three Rival Versions of Three Rival Versions &lt;/a&gt;by Charles K. Bellinger &lt;br /&gt;&lt;a href="http://etext.lib.virginia.edu/journals/tr/volume2/number1/katz.html"&gt;The Voice of God and the Face of the Other &lt;/a&gt;by Claire Elise Katz&lt;br /&gt;&lt;a href="http://www.mun.ca/animus/1997vol2/glowack1.htm"&gt;SACRIFICING THE TEXT: THE PHILOSOPHER/POET AT MOUNT MORIAH &lt;/a&gt;by © Dorota Glowacka&lt;br /&gt;&lt;a href="http://www.thematthewshouseproject.com/criticism/mirrorword.htm"&gt;Kierkegaard: The Mirror of the Word &lt;/a&gt;by Kyle Roberts&lt;br /&gt;&lt;a href="http://www.luthersem.edu/word&amp;amp;world/Archives/3-3_OT-NT/3-3_Kuethe.pdf"&gt;Kierkegaard, Poet of the Word&lt;/a&gt; by JOHN GEORGE KUETHE&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Philosophy&lt;/strong&gt;&lt;br /&gt;&lt;i&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="history"&gt;Kierkegaard and Philosophy: Background&lt;/a&gt;&lt;/i&gt;&lt;br /&gt;Via &lt;a href="http://blogs.brown.edu/other/opp/2006/03/march_22_2006.html"&gt;Online Philosophy Papers&lt;/a&gt;: &lt;a href="http://www-personal.umich.edu/~mkosch/ethicist.doc"&gt;Fichte's Role in Kierkegaard's Construction of the Ethical Standpoint&lt;/a&gt; by Michelle Kosch&lt;br /&gt;&lt;a href="http://www.findarticles.com/p/articles/mi_qa3763/is_200203/ai_n9064801"&gt;Russian, Stalinist and Soviet re-readings of Kierkegaard: Lev Shestov and Piama Gaidenko &lt;/a&gt;by Anna Makolkin&lt;br /&gt;&lt;a href="http://www.pitt.edu/~muench/publications/ksocpv.pdf"&gt;Kierkegaard’s Socratic Point of View &lt;/a&gt;by Paul Muench&lt;br /&gt;&lt;a href="http://www.llp.armstrong.edu/watermarks5/ev.html"&gt;Christian Thought Sown in a Greek Field &lt;/a&gt; by Eric Verhine&lt;br /&gt;&lt;a href="http://theologytoday.ptsem.edu/apr1992/v49-1-booknotes15.htm"&gt;Dialogical Philosophy from Kierkegaard to Buber &lt;/a&gt;By Shmuel Hugo Bergman&lt;br /&gt;&lt;a href="http://home.apu.edu/~CTRF/articles/2000_articles/robbins.html"&gt;From Thinking to Religion: The Opening of Ideality in 19th Century Protestant Thought &lt;/a&gt;by Jeffrey W. Robbins&lt;br /&gt;&lt;a href="http://www.wmich.edu/english/fac/Jayne.skeptic.html"&gt;Skepticism and the Eurocentric Tradition: a polemical essay&lt;/a&gt; by Edward Jayne&lt;br /&gt;&lt;a href="http://www.people.memphis.edu/~Avatar/Papers2000/aqedahv31.htm"&gt;THE ERROR OF ABRAHAM: The Aqedah Myth and Nietzschean Historical Model &lt;/a&gt; By Craig Jones&lt;br /&gt;&lt;a href="http://web.ics.purdue.edu/~mmichau/kierkegaard-and-husserl.pdf"&gt;Suspensions in Kierkegaard and Husserl &lt;/a&gt;By Michael R. Michau&lt;br /&gt;&lt;a href="http://www.lib.uwaterloo.ca/~cjewell/paper.html"&gt;Willed Faith and Belief: an essay on Kierkegaard &lt;/a&gt;By CHRISTINE JEWELL&lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue46/46002.htm"&gt;Adorno’s Reception of Kierkegaard: 1929-1933&lt;/a&gt; by Marcia Morgan&lt;br /&gt;&lt;a href="http://www.berdyaev.com/berdiaev/berd_lib/1936_419.html"&gt;LEV  SHESTOV  AND  KIERKEGAARD&lt;/a&gt; By N. A. BERDYAEV (BERDIAEV)&lt;br /&gt;&lt;a href="http://www.findarticles.com/p/articles/mi_qa3763/is_200203/ai_n9064801"&gt;Russian, Stalinist and Soviet re-readings of Kierkegaard: Lev Shestov and Piama Gaidenko&lt;/a&gt; by Anna Makolkin&lt;br /&gt;&lt;br /&gt;&lt;i&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="philrel"&gt;Philosophy of Religion&lt;/a&gt;&lt;/i&gt;&lt;br /&gt;&lt;a href="http://www.bu.edu/wcp/Papers/Reli/ReliKive.htm"&gt;Is Kierkegaard's Absolute Paradox Hume's Miracle?&lt;/a&gt; by Jyrki Kivelä&lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue46/46003.htm"&gt;KIERKEGAARD’S ILLUSION OF CHRISTENDOM AND ATTACK ON CHRISTENDOM: An `inner process’ stands in need of outward criteria &lt;/a&gt;by J. L. Craft&lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue43/43003.htm"&gt;Kierkegaard on Miracles: Introductory Observations &lt;/a&gt;by Jyrki Kivelä&lt;br /&gt;&lt;a href="http://www.wheaton.edu/Philosophy/Lee%20award%20papers/Eleanor%20Paper.PDF"&gt;Reason, Virtue, and the Paradox&lt;/a&gt; by Eleanor Helms&lt;br /&gt;&lt;a href="http://homepage.mac.com/haroldsjursen/Arendt.htm"&gt;Hannah Arendt on Kierkegaard&lt;/a&gt; By Harold P. Sjursen &lt;br /&gt;&lt;a href="http://www.bib.uab.es/pub/enrahonar/0211402Xn29p131.pdf"&gt;Kierkegaard and the Uncanny: A Cast of Sinners and Automatons &lt;/a&gt;By Vanessa Rumble&lt;br /&gt;&lt;br /&gt;&lt;i&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="subject"&gt;Kierkegaard and Subjectivity&lt;/a&gt;&lt;/i&gt;&lt;br /&gt;&lt;a href="http://www.nobts.edu/Faculty/ItoR/LemkeSW/Personal/kierkegaard.html"&gt;SUBJECTIVITY IN KIERKEGAARD: A REASSESSMENT &lt;/a&gt;by Steve W. Lemke&lt;br /&gt;&lt;a href="http://www3.baylor.edu/~Scott_Moore/Kierkegaard/subjectivity_truth.html"&gt;Comments on Kierkegaard's "Eternal Happiness, Subjectivity, and Truth"&lt;/a&gt; by Dr. Scott H. Moore&lt;br /&gt;&lt;a href="http://www.quodlibet.net/johnson-truth.shtml"&gt;On Truth As Subjectivity In Kierkegaard's Concluding Unscientific Postscript&lt;/a&gt; by © Daniel B. Johnson Jr.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="kant"&gt;Kierkegaard and Kant&lt;/a&gt;&lt;/i&gt;&lt;br /&gt;&lt;a href="http://www.mun.ca/animus/1998vol3/staford3.htm"&gt;KANT AND KIERKEGAARD: THE SUBJECTIVIZATION OF FAITH &lt;/a&gt;by © Antoinette M. Stafford &lt;br /&gt;&lt;a href="http://www.geocities.com/nythamar/kant-sk.html"&gt;DIALECTIC AND EXISTENCE IN KIERKEGAARD AND KANT&lt;/a&gt; by Nythamar Fernandes de Oliveira&lt;br /&gt;&lt;br /&gt;&lt;i&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="witt"&gt;Kierkegaard and Wittgenstein&lt;/a&gt;&lt;/i&gt;&lt;br /&gt;&lt;a href="http://formoflife.blogspot.com/2006/02/remnants-of-abraham-messenger-and.html"&gt;Remnants of Abraham: the Messenger and the Silence&lt;/a&gt; by Aviva Shemesh&lt;br /&gt;&lt;a href="http://www.phil.uni-passau.de/dlwg/ws08/17-2-97.TXT"&gt;The Point outside the world: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion&lt;/a&gt; by Jamie M. Ferreira&lt;br /&gt;&lt;a href="http://www.mnsu.edu/research/URC/OnlinePublications/URC2005Journal/Mohrfeld.pdf"&gt;Wittgenstein, Kierkegaard and the Unspeakable&lt;/a&gt; by Joseph C Mohrfeld&lt;br /&gt;&lt;a href="http://www.herts.ac.uk/humanities/philosophy/Aris_Soc.html"&gt;MAKING SENSE OF NONSENSE: KIERKEGAARD AND WITTGENSTEIN &lt;/a&gt; by John Lippitt and Daniel D. Hutto&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="socio"&gt;&lt;strong&gt;Socio-Political&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.jcrt.org/archives/06.2/waggoner.art.pdf"&gt;GIVING UP THE GOOD: ADORNO, KIERKEGAARD, AND THE CRITIQUE OF POLITICAL CULTURE&lt;/a&gt;by MATT WAGGONER&lt;br /&gt;&lt;a href="http://www.ed.uiuc.edu/EPS/PES-Yearbook/96_docs/rohrer.html"&gt;Infinitely Interesting: Bloom, Kierkegaard, and the Educational Quest &lt;/a&gt;by Patricia Rohrer&lt;br /&gt;&lt;a href="http://homepages.transy.edu/~philosophy/04conf8.doc"&gt;Impoverished Mitsein: Heidegger, Kierkegaard, and Public Relations &lt;/a&gt;by Jack E. Marsh, Jr.&lt;br /&gt;&lt;a href="http://www.wabashcenter.wabash.edu/Internet/covr95c.htm"&gt;"THE CROWD IS UNTRUTH": A COMPARISON OF KIERKEGAARD AND GIRARD &lt;/a&gt;by Charles K. Bellinger&lt;br /&gt;&lt;a href="http://jwf1776.tripod.com/robs_web_site/Subjectivity_and_Resistance_to_Capitalist_Legitimization.htm"&gt;Subjectivity and Resistance to Capitalist Legitimization&lt;/a&gt;&lt;br /&gt;&lt;a href="http://assets.cambridge.org/052181/1708/sample/0521811708ws.pdf"&gt;Kierkegaard, Religion, and the Nineteenth Century Crisis of Culture &lt;/a&gt;by George Pattison (sample chapter from his book of the same name)&lt;br /&gt;&lt;a href="http://www.cs.kyoto-wu.ac.jp/~eguchi/papers/luen.pdf"&gt;Kierkegaard’s media critic in the age of reflection &lt;/a&gt;By EGUCHI Satoshi Kyoto Women’s University, Japan &lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue44/44004.htm"&gt;Mark Dooley, The Politics of Exodus: Kierkegaard's Ethics of Responsibility &lt;/a&gt;reviewed by George Pattison&lt;br /&gt;&lt;a href="http://www.wabashcenter.wabash.edu/Internet/covr95c.htm"&gt;"THE CROWD IS UNTRUTH": A COMPARISON OF KIERKEGAARD AND GIRARD &lt;/a&gt;By Charles K. Bellinger &lt;br /&gt;&lt;a href="http://www.religion-online.org/showarticle.asp?title=1776"&gt;Toward a Kierkegaardian Understanding of Hitler, Stalin, and the Cold War &lt;/a&gt;By Charles K. Bellinger&lt;br /&gt;&lt;a href="http://libnt2.lib.tcu.edu/staff/bellinger/muslim-conf.htm"&gt;Theories on the Psychology of Violence: An Address to the Association of Muslim Social Scientists&lt;/a&gt; by Charles K. Bellinger&lt;br /&gt;&lt;a href="http://libnt2.lib.tcu.edu/staff/bellinger/muslim-conf.htm"&gt;Theories Yoder’s Christ and Girard’s Culture: With Reference to Kierkegaard’s Transformation of the Self&lt;/a&gt; by Charles K. Bellinger&lt;br /&gt;&lt;a href="http://homepages.which.net/~radical.faith/misc/greenfield.htm"&gt;A Brief History of Radical Theology &lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.cas.ucf.edu/philosophy/fpr/journals/volume3/issue2/kirkconnell6.pdf"&gt;Earnestness or Estheticism: Post 9/11 Reflections on Kierkegaard’s Two Views of Death &lt;/a&gt;by W. Glenn Kirkconnell &lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/issue40/40005.htm"&gt;The Politics of Statehood vs. A Politics of Exodus: A Critique of Levinas’s Reading of Kierkegaard&lt;/a&gt; by Mark Dooley&lt;br /&gt;&lt;a href="http://www.iath.virginia.edu/pmc/issue.903/14.1paik.html"&gt;Smart Bombs, Serial Killing, and the Rapture: The Vanishing Bodies of Imperial Apocalypticism &lt;/a&gt; by Peter Yoonsuk Paik&lt;br /&gt;&lt;a href="http://www.arches.uga.edu/~bartleya/kierkegaard4.doc"&gt;Mood and the Possibility of Appropriation of Kierkegaard in Academia &lt;/a&gt;by Amanda Bartley&lt;br /&gt;&lt;a href="http://www.marxists.org/archive/lukacs/works/destruction-reason/ch03.htmoc"&gt;Nietzsche as Founder of Irrationalism in the Imperialist Period&lt;/a&gt;&amp;nbsp;from &lt;em&gt;The Destruction of Reason&lt;/em&gt;, by Georg Lukács 1952&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="psychology"&gt;&lt;strong&gt;Spiritual Psychology&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://ddd.uab.cat/pub/enrahonar/0211402Xn29p109.pdf"&gt;Kierkegaard the Pathologist &lt;/a&gt;By Alastair Hannay&lt;br /&gt;&lt;a href="http://www.newschool.edu/gf/phil/conference/conf04_bengson.pdf"&gt;Kierkegaard and Wittgenstein on the Inner Life &lt;/a&gt;By John T. Bengson&lt;br /&gt;&lt;a href="http://www.quodlibet.net/articles/pound-repetition.shtml"&gt;Lacan, Kierkegaard, and Repetition&lt;/a&gt;By © Marcus Pound&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="aesthetics"&gt;&lt;strong&gt;Aesthetics&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.anthropoetics.ucla.edu/ap1102/bert_irony.htm"&gt;Of Which We May Speak: Meditations on Irony, Eccentricity, and Faith&lt;/a&gt; by Thomas F. Bertonneau&lt;br /&gt;&lt;a href="http://serbal.pntic.mec.es/~cmunoz11/kierke.pdf"&gt;Kierkegaard’s amphibolous conjunction of joy and sorrow and his literary theory&lt;/a&gt; by Alberto Carrillo Canán&lt;br /&gt;&lt;a href="http://eurozine.com/pdf/2003-02-25-lillegard-en.pdf"&gt;Spirit and the end of art&lt;/a&gt; by Norman Lillegard&lt;br /&gt;&lt;a href="http://imv.au.dk/publikationer/pov/Issue_10/section_2/artc4A.html"&gt;Idiocy, Foolishness, and Spastic Jesting&lt;/a&gt; by Bodil Marie Thomsen&lt;br /&gt;&lt;a href="http://www.dbu.edu/naugle/pdf/kierkegaard_dongiovanni.pdf"&gt;Søren Kierkegaard’s Interpretation of Mozart’s Opera Don Giovanni: An Appraisal and Theological Response&lt;/a&gt; by Dr. David Naugle&lt;br /&gt;&lt;a href="http://www.usyd.edu.au/contretemps/3July2002/colledge.pdf"&gt;Between Ultra-Essentialism and Post-Essentialism: Kierkegaard as Transitional and Contemporary &lt;/a&gt; by Richard Colledge&lt;br /&gt;&lt;a href="http://www.janushead.org/4-2/dalton.cfm"&gt;Kierkegaard's Repetition as a Comedy in Two Acts &lt;/a&gt; by Stuart Dalton&lt;br /&gt;&lt;a href="http://kierkegaard.cs.kyoto-wu.ac.jp/masugata/seducer-e.html"&gt;The text as 'seduction' by Kierkegaard &lt;/a&gt;by Kinya MASUGATA&lt;br /&gt;&lt;a href="http://etext.lib.virginia.edu/journals/tr/volume2/number1/conway.html"&gt;“Seeing” is Believing: Narrative Visualization in Kierkegaard’s Fear and Trembling &lt;/a&gt;by Daniel W. Conway&lt;br /&gt;&lt;a href="http://www.bu.edu/wcp/Papers/Anth/AnthAmil.htm"&gt;Understanding Human Nature: Examples from Philosophy and the Arts &lt;/a&gt;By María G. Amilburu &lt;br /&gt;&lt;a href="http://www.bib.uab.es/pub/enrahonar/0211402Xn29p153.pdf"&gt;Kierkegaard the Poet &lt;/a&gt;By Sylvia Walsh&lt;br /&gt;&lt;a href="http://www.albany.edu/scj/jcjpc/vol8is3/shoham.pdf"&gt;ANTONIN ARTAUD: NOAH’S ARK OUTSIDE TIME &lt;/a&gt;by S. Giora Shoham&lt;br /&gt;&lt;a href="http://divinity-school.com/archives/article.html?articleid=45;page=0"&gt;A Theological And Aesthetic View Of Theatre&lt;/a&gt; by Asher Radunsky&lt;br /&gt;&lt;a href="http://www.ibsensociety.liu.edu/conferencepapers/smashing.pdf"&gt;“Smashing the Whole to Smithereens”: Ibsen’s Seismic Landscape &lt;/a&gt;by Amy Strahler Holzapfel&lt;br /&gt;&lt;a href="http://www.unomaha.edu/jrf/kierkega.htm"&gt;Kierkegaard at Babette’s Feast: The Return to the Finite &lt;/a&gt;by Jean Schuler&lt;br /&gt;&lt;a href="http://www.rtjournal.org/vol_2/no_1/gross.html"&gt;Glamour and Frightful Mutilation: Kondoleon, Kierkegaard and Camp&lt;/a&gt;by Robert F. Gross&lt;br /&gt;&lt;a href="http://www.stanford.edu/dept/HPS/WritingScience/etexts/Weber/Repetition.html"&gt;Repetition: Kierkegaard, Artaud, Pollock and the theatre of the image&lt;/a&gt; by SAMUEL WEBER with TERRY SMITH&lt;br /&gt;&lt;a href="http://www.hydra.umn.edu/weber/art2.html"&gt;The Virtual Reality of Theater &lt;/a&gt;by Samuel Weber&lt;br /&gt;&lt;a href="http://www.uiowa.edu/~iwp/WRIT/documents/BielikIronyformatted.pdf"&gt;Limits of Irony: Freedom and Responsibility in Culture &lt;/a&gt;by Agata Bielik-Robson&lt;br /&gt;&lt;a href="http://www.marxists.org/archive/lukacs/works/theory-novel/preface.htm"&gt;Preface to The Theory of the Novel&lt;/a&gt;by Georg Lukács 1962&lt;br /&gt;&lt;a href="http://www.cloudsmagazine.com/16/Catalina_Elena_Dobre_Redintegratio_In_Statum_Pristinum.htm"&gt;Redintegratio In Statum Pristinum (1) (An Analysis of Kierkegaard's Concept of Repetition)&lt;/a&gt; by Catalina Elena Dobre&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="feminism"&gt;&lt;strong&gt;Feminism&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.publications.villanova.edu/Concept/2004/Kierkegaard%20and%20Feminism.htm"&gt;Kierkegaard and Feminism: A Paradoxical Friendship &lt;/a&gt;by Dera Sipe&lt;br /&gt;&lt;a href="http://home.clear.net.nz/pages/ccreegan/papers/relate.html"&gt;Kierkegaard's Relations with Postmodernism and Feminism &lt;/a&gt;by Charles Creegan&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="ethics"&gt;&lt;strong&gt;Ethics&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.ethical-perspectives.be/viewpic.php?LAN=E&amp;amp;TABLE=EP&amp;amp;ID=410"&gt;Commanded Love and Moral Autonomy: The Kierkegaard-Habermas Debate &lt;/a&gt;By Merold Westphal&lt;br /&gt;&lt;a href="http://www.bib.uab.es/pub/enrahonar/0211402Xn29p91.pdf"&gt;Kierkegaard and the Lover &lt;/a&gt;By M. Jamie Ferreira&lt;br /&gt;&lt;a href="http://www.bc.edu/research/elements/issues/2005s/elements-spring2005-article4.pdf"&gt;sin, despair, and the other: The Works of Soren Kierkegaard&lt;/a&gt; By Scott O’Leary&lt;br /&gt;&lt;a href="http://www.scu.edu/ethics/publications/submitted/delaney/delaneypaper.html"&gt;Was Abraham Ethical? Should We Admire His Willingness to Sacrifice His Son?&lt;/a&gt; By Carol Delaney&lt;br /&gt;&lt;a href="http://www.bu.edu/wcp/Papers/Reli/ReliWenn.htm"&gt;The Role of Love in the Thought of Kant and Kierkegaard &lt;/a&gt;By Daryl J. Wennemann&lt;br /&gt;&lt;a href="http://www-personal.umich.edu/~mkosch/despair.pdf"&gt;‘Despair’ in Kierkegaard’s Either/Or1&lt;/a&gt; By Michelle Kosch &lt;br /&gt;&lt;a href="http://web.ics.purdue.edu/~mmichau/el-sk.pdf"&gt;"Levinas and Kierkegaard: Judaism, Christianity, and an Ethics of Witnessing &lt;/a&gt;By Michael R. Michau&lt;br /&gt;&lt;a href="http://web.ics.purdue.edu/~mmichau/Burke-final-paper.pdf"&gt;Burkean Dialectic as the Praxis of Paradoxical Love-as-Ethic &lt;/a&gt;By Michael R. Michau&lt;br /&gt;&lt;a href="http://www.wvu.edu/~lawfac/jelkins/lawyerslit/exercises/teachkafka.htm"&gt;In Parables: Teaching Through Parables &lt;/a&gt;By John J. Bonsignore&lt;br /&gt;&lt;a href="http://home.clear.net.nz/pages/ccreegan/papers/eithers.html"&gt;Kierkegaard: Eithers and Ors &lt;/a&gt;By Charles Creegan&lt;br /&gt;&lt;a href="http://home.clear.net.nz/pages/ccreegan/papers/words.html"&gt;Words of Love &lt;/a&gt;By Charles Creegan&lt;br /&gt;&lt;a href="http://care.georgetown.edu/history.html"&gt;"History of the Notion of Care" &lt;/a&gt; by Warren Thomas Reich&lt;br /&gt;&lt;a href="http://www.fordham.edu/philosophy/fps/conference/2002/papers/reynolds.htm"&gt;Grounded in Another or Self-Constituted? Reflections on the Self in Kierkegaard, Nietzsche, and Edward Farley&lt;/a&gt; by Mark Emery Reynolds&lt;br /&gt;&lt;a href="http://www.ul.ie/~philos/vol7/kierkegaard.html"&gt;LOVE IN KIERKEGAARD'S SYMPOSIA&lt;/a&gt; by William McDonald&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="science"&gt;&lt;strong&gt;Kierkegaard and Science&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.nysun.com/pf.php?id=27182"&gt;If Men Are From Mars, What's God&lt;/a&gt; By Adam Kirsch&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="inter"&gt;&lt;strong&gt;Inter-Religious Dialog&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.iranian.com/BTW/Oct97/Sadri/index.html#5"&gt;Echoes of Kierkegaard and Locke&lt;/a&gt; By Ahmad Sadri&lt;br /&gt;&lt;a href="http://www.quodlibet.net/johnson-experience.shtml"&gt;Kierkegaard's Stages Toward Authentic Religious Experience And The Bodhisattva Path To Enlightenment&lt;/a&gt; By © Dan Johnson&lt;br /&gt;&lt;a href="http://www.allamaiqbal.com/review/oct99/3.htm"&gt;Kierkegaard and Iqbal: Startling Resemblances in Life and Thought &lt;/a&gt;By Ghulam Sabir &lt;br /&gt;&lt;a href="http://www.urdustudies.com/pdf/19/26AskariArabiKierk.pdf"&gt;Ibn-e ‘Arabi and Kierkegaard (A Study in Method and Reasoning)&lt;/a&gt; By Muhammad Hasan Askari &lt;br /&gt;&lt;a href="http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/ew23266.htm"&gt;The Predicament of Man in Zen Buddhism and Kierkegaard &lt;/a&gt;By Nolan Pliny Jacobson &lt;br /&gt;&lt;a href="http://www.nanzan-u.ac.jp/SHUBUNKEN/publications/Bulletin_and_Shoho/pdf/22-Odagaki.pdf"&gt;Christianity and Buddhism Thoughts on the Possibility of a Dialogue &lt;/a&gt;By ODAGAKI Masaya&lt;br /&gt;&lt;a href="http://www.rwe.org/comm/index.php?option=com_content&amp;amp;task=view&amp;amp;id=373&amp;amp;Itemid=279"&gt;Overcoming the Oversoul: Emerson’s Evolutionary Existentialism &lt;/a&gt;by Harold Fromm&lt;br /&gt;&lt;a href="http://faithisrisk.blogspot.com/2006/02/irony-humor-free-speech-cartoons-and.html"&gt; Irony, Humor, Free Speech, Cartoons, and Religion&lt;/a&gt; by Charles D. Miller&lt;br /&gt;&lt;a href="http://chronicle.com/temp/reprint.php?id=jxxvsm7xtym9whx0xqr188dx907bq3s7"&gt;What Would Kierkegaard Do?&lt;/a&gt; By CARLIN ROMANO&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="podcast"&gt;&lt;strong&gt;Podcasts&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://webcast.berkeley.edu/course_details.php?seriesid=1906978306"&gt;Dreyfus on Existentialism (Includes Lectures on Kierkegaard)&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="wreck"&gt;&lt;strong&gt;[W]reckonings With Kierkegaard&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.bu.edu/wcp/Papers/Cont/ContLeah.htm"&gt;The Originality of Levinas: Pre-Originally Categorizing the Ego&lt;/a&gt; by D.G. Leahy&lt;br /&gt;&lt;a href="http://www.egs.edu/faculty/zizek/zizek-repeating-lenin.html"&gt;Repeating Lenin&lt;/a&gt; by Slavoj Zizek&lt;br /&gt;&lt;a href="http://www.utas.edu.au/docs/humsoc/kierkegaard/docs/Kierkepilepsy.pdf"&gt;Kierkegaard's Epilepsy" "The Intriguing Secret of the Machinery&lt;/a&gt; by Heidi Hansen and Leif Bork Hansen&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="lectures"&gt;&lt;strong&gt;Lectures&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://tls.timesonline.co.uk/article/0,,25338-2409815,00.html"&gt;From fairy stories to philosophy&lt;/a&gt; by Jonathan Rée&lt;br /&gt;&lt;a href="http://icu.catholicity.com/c03500.htm"&gt;Newman and Kierkegaard&lt;/a&gt; A series of lectures by Ralph McInerny&lt;br /&gt;&lt;a href="http://icu.catholicity.com/c03500.htm"&gt;SØREN KIERKEGAARD: A DANISH PHILOSOPHER OF WORLD RENOWN&lt;/a&gt; A Website course&lt;br /&gt;&lt;a href="http://hume.ucdavis.edu/phi151/nov2lec.htm"&gt;The Existing Individual vs. the System &lt;/a&gt;by G. J. Mattey&lt;br /&gt;&lt;a href="http://hume.ucdavis.edu/phi151/nov7lec.htm"&gt;Kierkegaard on God &lt;/a&gt; by G. J. Mattey&lt;br /&gt;&lt;a href="http://hume.ucdavis.edu/phi151/NOV9LEC.HTM"&gt;Kierkegaard and Angst &lt;/a&gt;by G. J. Mattey&lt;br /&gt;&lt;a href="http://icu.catholicity.com/c03500.htm"&gt;FEAR AND TREMBLING Comments and notes &lt;/a&gt;by Bob Corbett&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="reviews"&gt;&lt;strong&gt;Reviews&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://ndpr.nd.edu/review.cfm?id=5101"&gt;Living Christianly: Kierkegaard's Dialectic of Christian Existence, by Sylvia Walsh&lt;/a&gt; Reviewed by Steven Shakespeare&lt;br /&gt;&lt;a href="http://www.findarticles.com/p/articles/mi_m1252/is_n1_v124/ai_19192140"&gt;Encounters with Kierkegaard: A life Seen by His Contemporaries&lt;/a&gt; By Gordon Marino&lt;br /&gt;&lt;a href="http://www.firstthings.com/ftissues/ft0410/articles/neuhaus.htm"&gt;Kierkegaard for Grownups&lt;/a&gt; By Richard John Neuhaus&lt;br /&gt;&lt;a href="http://ndpr.nd.edu/review.cfm?id=1217"&gt;"Kierkegaard's Upbuilding Discourses: Philosophy, theology, literature," by George Pattison&lt;/a&gt; Reviewed by M. Jamie Ferreira&lt;br /&gt;&lt;a href="http://www.findarticles.com/p/articles/mi_m0268/is_10_43/ai_n14736013"&gt;Edifying discourse: Gordon Marino on Soren Kierkegaard&lt;/a&gt; ArtForum,  Summer, 2005  by Gordon Marino Reviews Garff biography and the reissue of &lt;i&gt;Training in Christianity&lt;/i&gt;&lt;br /&gt;&lt;a href="http://www.philosophersnet.com/magazine/printer_friendly.php?id=942"&gt;Who's Soren Now?&lt;/a&gt; by M. G. Piety -- Is new Kierkegaard biography filled with historical errors and partially plagiarized?&lt;br /&gt;&lt;a href="http://www.humboldt.edu/~essays/schrorev7.html"&gt;Written Images: Søren Kierkegaard’s Journals, Notebooks, Booklets, Sheets, Scraps, and Slips of Paper, by Niels Jørgen Cappelørn, Joakim Garff, and Johnny Kondrup. Translated by Bruce H. Kirmmse. &lt;/a&gt; Reviewed by Steven Schroeder&lt;br /&gt;&lt;a href="http://www.villagevoice.com/books/0509,polt,61584,10.html"&gt;That Single Individual: 'Truth is subjectivity,' wrote Kierkegaard. So how do you tell the 'real' story of his life? &lt;/a&gt;by Richard Polt&lt;br /&gt;&lt;a href="http://www.csmonitor.com/2005/0301/p15s01-bogn.html"&gt;Kierkegaard's tortured faith: The 19-century philosopher insisted truth involves suffering&lt;/a&gt;By Heller McAlpin&lt;br /&gt;&lt;a href="http://print.firstthings.com/ftissues/ft0501/articles/hart.htm"&gt;The Laughter of the Philosophers&lt;/a&gt;By David B. Hart; review of &lt;em&gt;The Humor of Kierkegaard,&lt;/em&gt; by Thomas C. Oden&lt;br /&gt;&lt;a href="http://sorrel.humboldt.edu/~essays/hollyrev.html"&gt;"Religion and Rationality: Essays on Reason, God, and Modernity," by Jürgen Habermas&lt;/a&gt; by Marilyn Holly&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="interviews"&gt;&lt;strong&gt;Interviews&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://car.owu.edu/Vol.%209%20No.%201.htm"&gt;TOWARDS AN EXISTENTIAL POLITICS &lt;/a&gt;A Conversation with Martin Matustik&lt;br /&gt;&lt;a href="http://www.bbc.co.uk/radio4/history/inourtime/greatest_philosopher_soren_kierkegaard.shtml"&gt;Søren Kierkegaard (1813-55)&lt;/a&gt; advocated by Jonathan Rée (From the Greatest Philosopher Contest)&lt;br /&gt;&lt;a href="http://www.abc.net.au/rn/relig/enc/stories/s1484848.htm"&gt;Fear and Freedom   &lt;/a&gt; Transcript of Radio Interview with Pattison, Garff, McDonald, L. Miller, Marino, et al. Sunday 23 October  2005&lt;br /&gt;&lt;a href="http://www.rsi.sg/english/philosophytoday/view/20030917154625/1/.html"&gt;Radio Series on Kierkegaard Part 1&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.rsi.sg/english/philosophytoday/view/20030924175643/1/.html"&gt;Radio Series on Kierkegaard Part 2&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.rsi.sg/english/philosophytoday/view/20031001160819/1/.html"&gt;Radio Series on Kierkegaard Part 3&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.rsi.sg/english/philosophytoday/view/20031008161148/1/.html"&gt;Radio Series on Kierkegaard Part 4&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="biblio"&gt;&lt;strong&gt;Bibliographies&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.littlebluelight.com/lblphp/crit.php?ikey13"&gt;Søren Kierkegaard - Criticism&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="other"&gt;&lt;strong&gt;Other Online Resources&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.utas.edu.au/docs/humsoc/kierkegaard/resources.html"&gt;KIERKEGAARD RESOURCES WORLD WIDE&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.stolaf.edu/collections/kierkegaard/newsletter/"&gt;Kierkegaard Newsletter&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.fordham.edu/philosophy/davenport/skconferences.htm"&gt;The Søren Kierkegaard Society (U.S.A.)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.bib.uab.es/pub/enrahonar/0211402Xn29.htm"&gt;Enrahonar: quaderns de filosofia&lt;/a&gt; Issue devoted entirely to Kierkegaard&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="popular"&gt;&lt;strong&gt;Popular Culture&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www-personal.umich.edu/~mkosch/despair.pdf"&gt;Shopper’s Despair&lt;/a&gt; by Daniel Leavitt&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="film"&gt;&lt;strong&gt;Films: Fiction and Non-Fiction&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.enterstageright.com/archive/articles/0903/0903thepassionp1.htm"&gt;Deicide and The Passion&lt;/a&gt; By Jeff Snyder&lt;br /&gt;&lt;a href="http://imv.au.dk/publikationer/pov/Issue_10/section_2/artc4A.html"&gt;Idiocy, Foolishness, and Spastic Jesting&lt;/a&gt; by Bodil Marie Thomsen&lt;br /&gt;&lt;a href="http://www.denmark.org.uk/soeren_kierkegaard.htm"&gt;Søren Kierkegaard&lt;/a&gt; Funded by the Danish Government&lt;br /&gt;"A daring, artistically uncompromising film about one of the greatest European philosophers, employing the oral tradition as a gateway into the world of Søren Kierkegaard. The film was shot at a Danish (folkehøjskole), where we meet a group of students as they intently follow their lectures and the ensuing debates."&lt;br /&gt;&lt;a href="http://www.regent.edu/acad/schcom/rojc/holland.html"&gt;Shadows and Fog: Stages on Woody's Way&lt;/a&gt; by Timothy Holland&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="blog"&gt;&lt;strong&gt;Kierkegaard-Inspired Blog Postings&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://augustus-young-no-5.monsite.orange.fr/"&gt;Augustus Young presents A Gloss on Soren Kierkegaard posted at Augustus Young: Poetry and Prose a regular webzine.&lt;/a&gt;&lt;br /&gt;&lt;a href="http://formoflife.blogspot.com/2006/02/remnants-of-abraham-messenger-and.html"&gt;Remnants of Abraham: the Messenger and the Silence: The First Letter&lt;/a&gt;&lt;br /&gt;&lt;a href="http://formoflife.blogspot.com/2006/02/remnants-of-abraham-messenger-and_17.html"&gt;Remnants of Abraham: the Messenger and the Silence: The Third Letter&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://quotidianquintilian.blogspot.com/2006/02/ksrk-guiltynot-guility-may-5-midnight.html"&gt; KSRK: Guilty?/Not Guility? (May 5. Midnight.)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://quotidianquintilian.blogspot.com/2006/02/ksrk-guiltynot-guility-early-may.html"&gt; KSRK: Guilty?/Not Guility? (early May)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://quotidianquintilian.blogspot.com/2006/01/ksrk-guiltynot-guilty-april-2-through.html"&gt; KSRK: Guilty?/Not Guilty? (April 2 through April 5, Morning)&lt;/a&gt;&lt;br /&gt;&lt;a href="http://quotidianquintilian.blogspot.com/2006/01/ksrk-guiltynot-guilty-march-5-through.html"&gt; KSRK: Guilty?/Not Guilty? (March 5 through March 15)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155" name="blog"&gt;&lt;strong&gt;Kierkegaard-Inspired Blogs&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://existentialchristianity.blogspot.com/"&gt;Existential Christianity&lt;/a&gt;&lt;br /&gt;&lt;a href="http://faithisrisk.blogspot.com/"&gt;the cynic librarian&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;|&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#onlinebooks"&gt;Online Books&lt;/a&gt;| &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#introductory"&gt;Introductory&lt;/a&gt;| &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#hermeneutics"&gt;Hermeneutics&lt;/a&gt;| &lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#religion"&gt;Religion&lt;/a&gt; :: &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#bible"&gt;Bible&lt;/a&gt; | &lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#philosophy"&gt;Philosophy&lt;/a&gt; :: &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#history"&gt;Kierkegaard and Philosophy: Background&lt;/a&gt; // &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#philrel"&gt;Philosophy of Religion&lt;/a&gt; // &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#subject"&gt;Subjectivity&lt;/a&gt; // &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#kant"&gt;Kierkegaard and Kant &lt;/a&gt;// &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#witt"&gt;Kierkegaard and Wittgenstein&lt;/a&gt; | &lt;br /&gt;&lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#socio"&gt;Socio-Political&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#psychology"&gt;Spiritual Psychology&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#aesthetics"&gt;Aesthetics&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#feminism"&gt;Femininism&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#ethics"&gt;Ethics&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#inter"&gt;Inter-Religious Dialog&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#wreck"&gt;[W]reckonings With Kierkegaard&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#biography"&gt;Biography&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#lectures"&gt;Lectures&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#reviews"&gt;Reviews&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#interviews"&gt;Interviews&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#biblio"&gt;Bibliography&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#other"&gt;Other Online Resources&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#popular"&gt;Popular Culture&lt;/a&gt; | &lt;a href="http://www.blogger.com/post-edit.g?blogID=11056086&amp;amp;postID=110926628146652155#film"&gt;Film: Fiction and Non-Fiction&lt;/a&gt; |&lt;/em&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/11056086-110926628146652155?l=kierkegaardonline.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://kierkegaardonline.blogspot.com/feeds/110926628146652155/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=11056086&amp;postID=110926628146652155&amp;isPopup=true' title='6 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/11056086/posts/default/110926628146652155'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/11056086/posts/default/110926628146652155'/><link rel='alternate' type='text/html' href='http://kierkegaardonline.blogspot.com/2005/02/to-send-comments-suggest-links-or.html' title=''/><author><name>Faustus and FrankenKitty</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='33' height='14' src='http://4.bp.blogspot.com/_8mYKGa9A7L8/SrvydAjKaYI/AAAAAAAAABc/9-BNoN29PMQ/S220/wedding2.gif'/></author><thr:total>6</thr:total></entry></feed>
